| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the power of sin is the law. |
| Everyone who sins breaks the law; in fact, sin is lawlessness. | Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. |
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| Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.” | Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.” |
| God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. |
| Righteousness exalts a nation, but sin condemns any people. | Righteousness exalts a nation, but sin is a reproach to any people. |
| I have hidden your word in my heart that I might not sin against you. | I have stored up your word in my heart, that I might not sin against you. |
| Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin. | I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin. Selah |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? |
| For sin shall no longer be your master, because you are not under the law, but under grace. | For sin will have no dominion over you, since you are not under law but under grace. |
| When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment. | And when he comes, he will convict the world concerning sin and righteousness and judgment. |
| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? Are we to sin because we are not under law but under grace? By no means! |
| For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. |
| Blessed is the one whose transgressions are forgiven, whose sins are covered. | Blessed is the one whose transgression is forgiven, whose sin is covered. |
| “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. | Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | When words are many, transgression is not lacking, but whoever restrains his lips is prudent. |
| And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. | Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. |
| But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. | But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. | Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin. |
| So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. | So that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. |
| For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. |
