Bible Verses about 'Sin'
| The sting of death is sin, and the power of sin is the Law. | The sting of death is sin, and the power of sin is the law. |
| Everyone who sins breaks the law, for sin is lawlessness. | Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. |
| Jesus replied, “Amen, amen, I say to you, everyone who sins is a slave of sin.” | Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.” |
| He made him who did not know sin to be sin for our sake, so that through him we might become the righteousness of God. | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. |
| I treasure your word in my heart for fear that I may sin against you. | I have stored up your word in my heart, that I might not sin against you. |
| Righteousness is a sign of a nation’s greatness, but sin degrades any people. | Righteousness exalts a nation, but sin is a reproach to any people. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? |
| Blessed is the one whose offense is forgiven, whose sin is erased. | Blessed is the one whose transgression is forgiven, whose sin is covered. |
| Then I acknowledged my sin to you, and I made no attempt to conceal my guilt. I said, “I will confess my offenses to the Lord,” and you removed the guilt of my sin. Selah | I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin. Selah |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Are we to sin because we are not under law but under grace? By no means! |
| And when he comes, he will prove the world wrong about sin and righteousness and judgment. | And when he comes, he will convict the world concerning sin and righteousness and judgment. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin will have no dominion over you, since you are not under law but under grace. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. |
| If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. | Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. | Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | When words are many, transgression is not lacking, but whoever restrains his lips is prudent. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. |
| Flee from sexual immorality! Every other sin that a person commits is outside the body, but the fornicator sins against his own body. | Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| However, if we live in the light as he himself is in the light, then we have fellowship with one another, and the blood of Jesus his Son purifies us from all sin. | But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. |
| Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. |
| Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. | Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin. |
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