Bible Verses about 'Sin'
| The sting of death is sin, and the power of sin is the Law. | The sting of death is sin, and the power of sin is the Law. |
| Everyone who sins breaks the law, for sin is lawlessness. | Everyone who practices sin also practices lawlessness; and sin is lawlessness. |
| Jesus replied, “Amen, amen, I say to you, everyone who sins is a slave of sin.” | Jesus answered them, “Truly, truly I say to you, everyone who commits sin is a slave of sin.” |
| He made him who did not know sin to be sin for our sake, so that through him we might become the righteousness of God. | He made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him. |
| I treasure your word in my heart for fear that I may sin against you. | I have treasured Your word in my heart, So that I may not sin against You. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? |
| Righteousness is a sign of a nation’s greatness, but sin degrades any people. | Righteousness exalts a nation, But sin is a disgrace to any people. |
| Blessed is the one whose offense is forgiven, whose sin is erased. | How blessed is he whose wrongdoing is forgiven, Whose sin is covered! |
| Then I acknowledged my sin to you, and I made no attempt to conceal my guilt. I said, “I will confess my offenses to the Lord,” and you removed the guilt of my sin. Selah | I acknowledged my sin to You, And I did not hide my guilt; I said, “I will confess my wrongdoings to the Lord”; And You forgave the guilt of my sin. Selah |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Are we to sin because we are not under the Law but under grace? Far from it! |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin shall not be master over you, for you are not under the Law but under grace. |
| And when he comes, he will prove the world wrong about sin and righteousness and judgment. | And He, when He comes, will convict the world regarding sin, and righteousness, and judgment. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. |
| If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. | Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” |
| Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. | Therefore I say to you, every sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. |
| Flee from sexual immorality! Every other sin that a person commits is outside the body, but the fornicator sins against his own body. | Flee sexual immorality. Every other sin that a person commits is outside the body, but the sexually immoral person sins against his own body. |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | When there are many words, wrongdoing is unavoidable, But one who restrains his lips is wise. |
| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. |
| However, if we live in the light as he himself is in the light, then we have fellowship with one another, and the blood of Jesus his Son purifies us from all sin. | But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. |
| Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. | Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because the one who has suffered in the flesh has ceased from sin. |
| Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Sober up morally and stop sinning, for some have no knowledge of God. I say this to your shame. |
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Bible verse of the day
The prudent man perceives danger and seeks shelter,while the simple continue forward and pay the penalty.