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Bible Verses about 'Sin'

The sting of death is sin, and the strength of sin is the law.The sting of death is sin, and the power of sin is the Law.
Whoever commits sin also commits lawlessness, and sin is lawlessness.Everyone who practices sin also practices lawlessness; and sin is lawlessness.
Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.”Jesus answered them, “Truly, truly I say to you, everyone who commits sin is a slave of sin.”
For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.He made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him.
Righteousness exalts a nation, But sin is a reproach to any people.Righteousness exalts a nation, But sin is a disgrace to any people.
What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it?
Your word I have hidden in my heart, That I might not sin against You.I have treasured Your word in my heart, So that I may not sin against You.
Blessed is he whose transgression is forgiven, Whose sin is covered.How blessed is he whose wrongdoing is forgiven, Whose sin is covered!
I acknowledged my sin to You, And my iniquity I have not hidden. I said, “I will confess my transgressions to the Lord,” And You forgave the iniquity of my sin. SelahI acknowledged my sin to You, And I did not hide my guilt; I said, “I will confess my wrongdoings to the Lord”; And You forgave the guilt of my sin. Selah
For sin shall not have dominion over you, for you are not under law but under grace.For sin shall not be master over you, for you are not under the Law but under grace.
What then? Shall we sin because we are not under law but under grace? Certainly not!What then? Are we to sin because we are not under the Law but under grace? Far from it!
And when He has come, He will convict the world of sin, and of righteousness, and of judgment.And He, when He comes, will convict the world regarding sin, and righteousness, and judgment.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord.
“Be angry, and do not sin”: do not let the sun go down on your wrath, nor give place to the devil.Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity.
What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”
Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin.
Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.Therefore I say to you, every sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven.
For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.
But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.
But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.Flee sexual immorality. Every other sin that a person commits is outside the body, but the sexually immoral person sins against his own body.
In the multitude of words sin is not lacking, But he who restrains his lips is wise.When there are many words, wrongdoing is unavoidable, But one who restrains his lips is wise.
So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.So that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin.Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because the one who has suffered in the flesh has ceased from sin.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin.
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A prudent man foresees evil and hides himself;
The simple pass on and are punished.

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