| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the power of sin is the law. |
| Everyone who sins breaks the law; in fact, sin is lawlessness. | Everyone who commits sin is guilty of lawlessness; sin is lawlessness. |
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| Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.” | Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.” |
| God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. |
| Righteousness exalts a nation, but sin condemns any people. | Righteousness exalts a nation, but sin is a reproach to any people. |
| I have hidden your word in my heart that I might not sin against you. | I treasure your word in my heart, so that I may not sin against you. |
| Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin. | Then I acknowledged my sin to you, and I did not hide my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the guilt of my sin. Selah |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| For sin shall no longer be your master, because you are not under the law, but under grace. | For sin will have no dominion over you, since you are not under law but under grace. |
| What then? Shall we sin because we are not under the law but under grace? By no means! | What then? Should we sin because we are not under law but under grace? By no means! |
| When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment. | And when he comes, he will prove the world wrong about sin and righteousness and judgment. |
| For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. |
| Blessed is the one whose transgressions are forgiven, whose sins are covered. | Happy are those whose transgression is forgiven, whose sin is covered. |
| “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. | Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | When words are many, transgression is not lacking, but the prudent are restrained in speech. |
| And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. | Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. |
| But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. | But if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. |
| Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. | Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin). |
| So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. | So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. |
| So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. |
