| Above all, maintain constant love for one another, for love covers a multitude of sins. | Above all, love each other deeply, because love covers over a multitude of sins. |
| But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. | But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. |
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| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. | They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. |
| So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. | Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
| He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? | He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? |
| And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. | And if we know that he hears us—whatever we ask—we know that we have what we asked of him. |
| What then? Should we sin because we are not under law but under grace? By no means! | What then? Shall we sin because we are not under the law but under grace? By no means! |
| For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. | For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. |
| And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. | Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. |
| Instead, as he who called you is holy, be holy yourselves in all your conduct; for it is written, “You shall be holy, for I am holy.” | But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” |
| Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
| But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. | But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. |
| For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. |
| As God's chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. | Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. |
| For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. |
| So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. | For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! |
| Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
| Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you both see and hear. | Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. |
| Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. | Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. |
| His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ | His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ |
| And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. |
