Bible Verses about 'Some'
| Some trust in chariots, and some in horses, but we trust in the name of the Lord, our God. | Some trust in chariots and some in horses, but we trust in the name of the Lord our God. |
| Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. |
| Let mutual love continue, and do not forget to offer hospitality to strangers, for by doing this some have entertained angels without knowing it. | Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. |
| The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. | For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. |
| The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance. | The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. |
| For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. |
| For ‘In him we live and move and have our being.’ As even your own poets have said, ‘We are all his offspring.’ | For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we are indeed his offspring.’ |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. |
| And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. |
| While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. | For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. |
| For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. | For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. |
| The Lord makes poor and makes rich, he humbles and he also exalts. | The Lord makes poor and makes rich; he brings low and he exalts. |
| The tax collector, however, stood some distance away and would not even raise his eyes to heaven. Rather, he kept beating his breast as he said, ‘God, be merciful to me, a sinner.’ | But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ |
| They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they placed it on his head and put a reed in his right hand. Then, bending the knee before him, they mocked him, saying, “Hail, King of the Jews!” | And they stripped him and put a scarlet robe on him, and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” |
| Then Nehemiah added: “You now may go. Eat rich food and drink what is sweet. Moreover, send some of these to those for whom nothing has been prepared, for this day is holy to our Lord. Furthermore, do not be grieved, for the joy of the Lord is your strength.” | Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.” |
| One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” |
| All day long the godless man continues to covet, whereas the righteous man gives unsparingly. | All day long he craves and craves, but the righteous gives and does not hold back. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. |
| For every house is built by someone, but the builder of all is God. | For every house is built by someone, but the builder of all things is God. |
| Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. | Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. |
| While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” | Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” |
| Then he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body, which will be given for you. Do this in memory of me.” | And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” |
| Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. | For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. |
| After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” | Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” |
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Bible verse of the day
Who is this King of glory?The Lord of hosts:
he is the King of glory. Selah