| While I kept silence, my body wasted away through my groaning all day long. | When I kept silence, my bones waxed old through my roaring all the day long. |
| Fine speech is not becoming to a fool; still less is false speech to a ruler. | Excellent speech becometh not a fool: much less do lying lips a prince. |
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| Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly. | And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. |
| Even before a word is on my tongue, O Lord, you know it completely. | For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. |
| Jesus answered them, “Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.” | Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. |
| But as for you, teach what is consistent with sound doctrine. | But speak thou the things which become sound doctrine. |
| The tongue of the righteous is choice silver; the mind of the wicked is of little worth. | The tongue of the just is as choice silver: the heart of the wicked is little worth. |
| For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. | For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. |
| Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. | Blessings are upon the head of the just: but violence covereth the mouth of the wicked. |
| Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. | But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. |
| In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears. | In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. |
| I will bless the Lord at all times; his praise shall continually be in my mouth. | I will bless the Lord at all times: his praise shall continually be in my mouth. |
| Because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. | For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. |
| I have not departed from the commandment of his lips; I have treasured in my bosom the words of his mouth. | Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. |
| Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
| Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. | And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. |
| Then God said, “Let there be light”; and there was light. | And God said, Let there be light: and there was light. |
| You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| If you refrain from trampling the sabbath, from pursuing your own interests on my holy day; if you call the sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, serving your own interests, or pursuing your own affairs; then you shall take delight in the Lord, and I will make you ride upon the heights of the earth; I will feed you with the heritage of your ancestor Jacob, for the mouth of the Lord has spoken. | If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it. |
| Not that I am referring to being in need; for I have learned to be content with whatever I have. | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. | If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. |
| But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.” | But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | Lying lips are abomination to the Lord: but they that deal truly are his delight. |
| Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.” | And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. |
| I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ | And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? |
