| But the Lord is faithful, who will establish you and guard you from the evil one. | But the Lord is faithful. He will establish you and guard you against the evil one. |
| The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” | And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” |
| Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him. | Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him! |
| But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. | But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. |
| Therefore accept one another, even as Christ also accepted you, to the glory of God. | Therefore welcome one another as Christ has welcomed you, for the glory of God. |
| Jesus said to him, “If you can believe, all things are possible to him who believes.” | And Jesus said to him, “‘If you can’! All things are possible for one who believes.” |
| Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness. | He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. |
| One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him. | Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. |
| The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. | Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. |
| Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. | Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. |
| I pray not that you would take them from the world, but that you would keep them from the evil one. | I do not ask that you take them out of the world, but that you keep them from the evil one. |
| A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another. | A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. |
| No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. | No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. |
| He will not allow your foot to be moved. He who keeps you will not slumber. | He will not let your foot be moved; he who keeps you will not slumber. |
| There is no one as holy as Yahweh, for there is no one besides you, nor is there any rock like our God. | There is none holy like the Lord: for there is none besides you; there is no rock like our God. |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. |
| Jesus therefore answered them, “My teaching is not mine, but his who sent me.” | So Jesus answered them, “My teaching is not mine, but his who sent me.” |
| Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. | And lead us not into temptation, but deliver us from evil. |
| For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” | For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” |
| Now when the day of Pentecost had come, they were all with one accord in one place. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. | When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. |
| He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die. | Whoever keeps the commandment keeps his life; he who despises his ways will die. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. |
| He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’? So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” | He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” |
| But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one. | Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. |
| If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. | If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. |
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