| The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. | The lips of the godly speak helpful words, but the mouth of the wicked speaks perverse words. |
| I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. | “I am the Alpha and the Omega—the beginning and the end,” says the Lord God. “I am the one who is, who always was, and who is still to come—the Almighty One.” |
| I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. | Yes, I came from the Father into the world, and now I will leave the world and return to the Father. |
| The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. | The earth is the Lord’s, and everything in it. The world and all its people belong to him. |
| Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. | Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. |
| It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name. | The Lord’s home reaches up to the heavens, while its foundation is on the earth. He draws up water from the oceans and pours it down as rain on the land. The Lord is his name! |
| Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he. | Who has done such mighty deeds, summoning each new generation from the beginning of time? It is I, the Lord, the First and the Last. I alone am he. |
| Endeavouring to keep the unity of the Spirit in the bond of peace. | Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. |
| He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. | But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. |
| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. |
| And the light shineth in darkness; and the darkness comprehended it not. | The light shines in the darkness, and the darkness can never extinguish it. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | It is better to be godly and have little than to be evil and rich. For the strength of the wicked will be shattered, but the Lord takes care of the godly. |
| The grass withereth, the flower fadeth: but the word of our God shall stand for ever. | The grass withers and the flowers fade, but the word of our God stands forever. |
| The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity. | The way of the Lord is a stronghold to those with integrity, but it destroys the wicked. |
| Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. | Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. |
| Blessed are the undefiled in the way, who walk in the law of the Lord. | Joyful are people of integrity, who follow the instructions of the Lord. |
| For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. | The eyes of the Lord watch over those who do right, and his ears are open to their prayers. But the Lord turns his face against those who do evil. |
| Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation! |
| The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. | But the Lord turns his face against those who do evil; he will erase their memory from the earth. |
| Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. | Yours, O Lord, is the greatness, the power, the glory, the victory, and the majesty. Everything in the heavens and on earth is yours, O Lord, and this is your kingdom. We adore you as the one who is over all things. |
| And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. | And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. |
| For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. | The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. |
| But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. | But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. |
| The eyes of the Lord are upon the righteous, and his ears are open unto their cry. | The eyes of the Lord watch over those who do right; his ears are open to their cries for help. |
| The name of the Lord is a strong tower: the righteous runneth into it, and is safe. | The name of the Lord is a strong fortress; the godly run to him and are safe. |
Bible verse of the day
The fear of man bringeth a snare:but whoso putteth his trust in the Lord shall be safe.