| For those who want to save their life will lose it, and those who lose their life for my sake will find it. | For whoever wants to save his life will lose it; but whoever loses his life for My sake will find it. |
| Let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. | Let the wicked abandon his way, And the unrighteous person his thoughts; And let him return to the Lord, And He will have compassion on him, And to our God, For He will abundantly pardon. |
| As they came from their mother's womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. | As he came naked from his mother’s womb, so he will return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. |
| He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. | He was despised and abandoned by men, A man of great pain and familiar with sickness; And like one from whom people hide their faces, He was despised, and we had no regard for Him. |
| I will make them and the region around my hill a blessing; and I will send down the showers in their season; they shall be showers of blessing. | I will make them and the places around My hill a blessing. And I will make showers fall in their season; they will be showers of blessing. |
| The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. | The heart is more deceitful than all else And is desperately sick; Who can understand it? I, the Lord, search the heart, I test the mind, To give to each person according to his ways, According to the results of his deeds. |
| As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. | Instruct those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. |
| For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. | For whoever wants to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? |
| But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. | But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be in dread. |
| He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. | He has made everything appropriate in its time. He has also set eternity in their heart, without the possibility that mankind will find out the work which God has done from the beginning even to the end. |
| You shall not abuse any widow or orphan. If you do abuse them, when they cry out to me, I will surely heed their cry; my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans. | You shall not oppress any widow or orphan. If you oppress him at all, and if he does cry out to Me, I will assuredly hear his cry; and My anger will be kindled, and I will kill you with the sword, and your wives shall become widows and your children fatherless. |
| Fools show their anger at once, but the prudent ignore an insult. | A fool’s anger is known at once, But a prudent person conceals dishonor. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done. | And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged, each one of them according to their deeds. |
| It is well with those who deal generously and lend, who conduct their affairs with justice. | It goes well for a person who is gracious and lends; He will maintain his cause in judgment. |
| The Lord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” | Now the Lord said to Moses, “Come up to Me on the mountain and stay there, and I will give you the stone tablets with the Law and the commandments which I have written for their instruction.” |
| For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. | For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. |
| Those who keep the commandment will live; those who are heedless of their ways will die. | One who keeps the commandment keeps his soul, But one who is careless of conduct will die. |
| For what will it profit them to gain the whole world and forfeit their life? | For what does it benefit a person to gain the whole world, and forfeit his soul? |
| The commandment we have from him is this: those who love God must love their brothers and sisters also. | And this commandment we have from Him, that the one who loves God must also love his brother and sister. |
| Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live? | “Do I take any pleasure in the death of the wicked,” declares the Lord God, “rather than that he would turn from his ways and live?” |
| Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. | Furthermore, as for every person to whom God has given riches and wealth, He has also given him the opportunity to enjoy them and to receive his reward and rejoice in his labor; this is the gift of God. |
| Even fools who keep silent are considered wise; when they close their lips, they are deemed intelligent. | Even a fool, when he keeps silent, is considered wise; When he closes his lips, he is considered prudent. |
| Some take pride in chariots, and some in horses, but our pride is in the name of the Lord our God. | Some praise their chariots and some their horses, But we will praise the name of the Lord, our God. |
| The integrity of the upright guides them, but the crookedness of the treacherous destroys them. | The integrity of the upright will guide them, But the perversity of the treacherous will destroy them. |
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