Bible Verses about 'Themselves'
| Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves. | Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. |
| For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. | For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. |
| If my people who are called by my name will humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land. | If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. |
| Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand. | Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. |
| In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. | Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. |
| For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. | For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. |
| They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer. | And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. |
| Open your mouth for the mute, in the cause of all who are left desolate. | Open your mouth for the mute, for the rights of all who are destitute. |
| But be doers of the word, and not only hearers, deluding your own selves. | But be doers of the word, and not hearers only, deceiving yourselves. |
| He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.” | And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” |
| Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. | When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven. |
| All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers. | All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. |
| If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. | If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. |
| Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. | Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. |
| He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.” | And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.” |
| Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure. | Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure. |
| But “he who boasts, let him boast in the Lord.” For it isn’t he who commends himself who is approved, but whom the Lord commends. | “Let the one who boasts, boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends. |
| The liberal soul shall be made fat. He who waters shall be watered also himself. | Whoever brings blessing will be enriched, and one who waters will himself be watered. |
| If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken. | And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. |
| For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing. | For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. |
| Doing nothing through rivalry or through conceit, but in humility, each counting others better than himself. | Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. |
| Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith. | Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. |
| Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. | Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. |
| They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” These are those who cause divisions and are sensual, not having the Spirit. | They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit. |
| I know that there is nothing better for them than to rejoice, and to do good as long as they live. Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. | I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. |
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