| So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! | Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. |
| And the Lord will become king over all the earth; on that day the Lord will be one and his name one. | The Lord will become king over the whole earth. When that day comes, he will be the only Lord, and his name will be the only name. |
| So those who welcomed his message were baptized, and that day about three thousand persons were added. | Those who accepted his message were baptized, and on that day about three thousand people were added to their number. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | On the last and greatest day of the feast, Jesus stood up and cried out, “If anyone is thirsty, let him come to me and drink.” |
| Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” | Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life.” |
| Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. He said, “Naked I came from my mother's womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” | Then Job arose, tore his cloak, and shaved his head. He threw himself prostrate on the ground and said: “Naked I emerged from my mother’s womb, and naked I will return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” |
| By insolence the heedless make strife, but wisdom is with those who take advice. | An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. |
| Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. | Let no foul word ever pass your lips. Say only what is useful for edification, so that your words may benefit your listeners. |
| Ah Lord God! It is you who made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. | Ah, Lord God, you made the heavens and the earth by your great power and your outstretched arm. Nothing is impossible for you. |
| Without counsel, plans go wrong, but with many advisers they succeed. | Plans miscarry when counsel is lacking, but they succeed when there are many counselors. |
| But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him.” | He said to them, “Do not be alarmed. You are looking for Jesus of Nazareth, who was crucified. He has been raised. He is not here. See the place where they laid him.” |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. | If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. |
| When words are many, transgression is not lacking, but the prudent are restrained in speech. | Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. |
| The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” | “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.” |
| But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
| Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. | Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so. |
| Now who will harm you if you are eager to do what is good? | Now who is going to harm you if you are eager to do what is right? |
| When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| No one has greater love than this, to lay down one's life for one's friends. | No one can have greater love than to lay down his life for his friends. |
| If only they had such a mind as this, to fear me and to keep all my commandments always, so that it might go well with them and with their children forever! | Oh, that they would have fear of me in their hearts and they would observe all of my commandments always. Then things would go well with them and their children forever. |
| Now a mediator involves more than one party; but God is one. | Now an intermediary is not necessary when there is only one party, and God is one. |
| All day long the wicked covet, but the righteous give and do not hold back. | All day long the godless man continues to covet, whereas the righteous man gives unsparingly. |
| All things came into being through him, and without him not one thing came into being. What has come into being. | Through him all things came into existence, and without him there was nothing. That which came to be. |
| And now faith, hope, and love abide, these three; and the greatest of these is love. | Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. |
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