| Produce good fruit as proof of your repentance. | Bear fruit in keeping with repentance. |
| The fear of the Lord implies hatred of evil; I hate pride and arrogance, evil ways and perverse speech. | The fear of the Lord is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate. |
| And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). | Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. |
| Therefore, whoever breaks even one of the least of these commandments and teaches others to do the same will be considered least in the kingdom of heaven. But whoever observes these commandments and teaches them will be called great in the kingdom of heaven. | Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. |
| Therefore, we fasted and prayed to God to grant us a safe journey, and he answered our prayer. | So we fasted and implored our God for this, and he listened to our entreaty. |
| So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. | Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. |
| Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. | Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. |
| Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. | So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. |
| But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. | But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate. |
| When I fed them, they were satisfied; when they were satisfied, they became proud of heart and quickly forgot me. | But when they had grazed, they became full, they were filled, and their heart was lifted up; therefore they forgot me. |
| Do you not know that your body is the temple of the Holy Spirit within you, whom you have received from God, and that you are not your own? You have been purchased at a price. Therefore, glorify God in your body. | Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. |
| Be merciful, just as your Father is merciful. | Be merciful, even as your Father is merciful. |
| So do not worry about tomorrow, for tomorrow will take care of itself. Each day has enough troubles of its own. | Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. |
| Therefore, brethren, be diligent in providing a firm foundation for your call and election. If you do this, you will never stumble, and you will receive a glorious welcome into the eternal kingdom of our Lord and Savior Jesus Christ. | Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. |
| Therefore, when someone is guilty of any one of these things, he shall confess the sin he has committed. | When he realizes his guilt in any of these and confesses the sin he has committed, he shall bring to the Lord as his compensation for the sin that he has committed. |
| Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” | So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” |
| He replied, “Have you not read that from the beginning the Creator ‘made them male and female’ and said: ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh’? And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate.” | He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” |
| Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. |
| Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. | And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. |
| For the love of Christ urges us forward, once we conclude that one has died for all, and therefore all have died. And he died for all, so that those who live might no longer live for themselves, but for him who for their sakes died and was raised to life. | For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. |
| He who called you is holy. Therefore, be holy yourselves in all your conduct. For Scripture says, “Be holy, for I am holy.” | But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” |
| Now, if you will obey my voice and keep my covenant, you will be my own possession from among all the peoples, for the entire earth is mine. | Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine. |
| You shall observe my commandments and obey them. I am the Lord. | So you shall keep my commandments and do them: I am the Lord. |
| Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. | There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. |
| I love the Lord because he has heard my voice and listened to my cry for mercy, because he has inclined his ear to me on the day when I called out to him. | I love the Lord, because he has heard my voice and my pleas for mercy. Because he inclined his ear to me, therefore I will call on him as long as I live. |
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