| However, if you truly amend your ways and your deeds, if you are upright in your dealings with your neighbor; if you do not oppress the alien, the orphan, and the widow; if you do not shed innocent blood in this place; and if you do not follow other gods and thereby cause your own destruction, then I will allow you to live in this place, in the land that I gave as a permanent gift to your fathers long ago. | If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever. |
| Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing. | Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. |
| “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.” | The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” |
| Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be accomplished for him. | Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. |
| For we are not struggling against flesh and blood, but against the principalities, the powers, and the cosmic rulers of this present darkness, and against the spirits of evil in the heavens. | For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. |
| Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. | Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. |
| The birth of Jesus Christ occurred in this way. When his mother Mary was engaged to Joseph, but before they came to live together, she was found to be with child through the Holy Spirit. | This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. |
| But who am I, and what are your people, that we should be able to do this? All things belong to you, and everything that we have given you is from your hand. | But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. |
| The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. | Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. |
| For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” | For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” |
| No weapon used against you will prevail, and you will refute every accusation that is raised in court against you. This is the heritage of the servants of the Lord, their vindication from me, says the Lord. | “No weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord, and this is their vindication from me,” declares the Lord. |
| All this took place in order to fulfill what the Lord had announced through the prophet: “Behold, the virgin shall conceive and give birth to a son, and they shall name him Emmanuel,” a name that means “God is with us.” | All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). |
| Do not let this book of the law be absent from your mouth; meditate upon it day and night, so that you might carefully observe everything that is written in it. Then you will prosper and be successful. | Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. |
| Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. | Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. |
| It was for this purpose that he called you through our gospel so that you might come to share in the glory of our Lord Jesus Christ. | He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. |
| The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. | The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. |
| He answered, “Because you have such little faith. Amen, I say to you, if you have faith as tiny as a mustard seed, you will be able to say to this mountain: ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” | He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” |
| If we are diligent in observing all of these commandments before the Lord, our God, as he commanded of us, then this will be our righteousness. | And if we are careful to obey all this law before the Lord our God, as he has commanded us, that will be our righteousness. |
| And the good news of the kingdom will be proclaimed throughout the entire world as a testimony offered to all the nations. And then the end will come. | And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. |
| I have told you this so that in me you may be in peace. In the world you will endure suffering. But take courage! I have overcome the world. | I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. |
| This is the conclusion I have reached: it is fitting for a man to eat and drink and find satisfaction in the results of his labors under the sun during the brief span of life that God has allotted him. | This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. |
| Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. | Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. |
| But as for you, man of God, you must shun all this. Rather, pursue righteousness, godliness, faith, love, fortitude, and gentleness. | But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
Bible verse of the day
A fool spurns his father’s correction,but whoever heeds admonition is prudent.