For thou, O God, hast proved us: thou hast tried us, as silver is tried. | For You, O God, have tested us; You have refined us as silver is refined. |
As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him. | As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him. |
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But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. My foot hath held his steps, his way have I kept, and not declined. | But He knows the way that I take; When He has tested me, I shall come forth as gold. My foot has held fast to His steps; I have kept His way and not turned aside. |
As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him. | As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him. |
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. | Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. |
Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. | Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. |
With my whole heart have I sought thee: O let me not wander from thy commandments. | With my whole heart I have sought You; Oh, let me not wander from Your commandments! |
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. |