| Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father. | Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. |
| I have taken your testimonies as a heritage forever, for they are the joy of my heart. | Your decrees are my heritage forever; they are the joy of my heart. |
| He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. | Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. |
| The Spirit himself testifies with our spirit that we are children of God. | It is that very Spirit bearing witness with our spirit that we are children of God. |
| All of your words are truth. Every one of your righteous ordinances endures forever. | The sum of your word is truth; and every one of your righteous ordinances endures forever. |
| When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. | When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. |
| For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end. | For we have become partners of Christ, if only we hold our first confidence firm to the end. |
| He who covers an offense promotes love; but he who repeats a matter separates best friends. | One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. |
| You shall be holy to me, for I, Yahweh, am holy, and have set you apart from the peoples, that you should be mine. | You shall be holy to me; for I the Lord am holy, and I have separated you from the other peoples to be mine. |
| He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” | He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? |
| Therefore watch carefully how you walk, not as unwise, but as wise, redeeming the time, because the days are evil. | Be careful then how you live, not as unwise people but as wise, making the most of the time, because the days are evil. |
| Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.” | Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” |
| For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. | For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory. | For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. |
| In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. | Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| Nevertheless I tell you the truth: It is to your advantage that I go away; for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you. | Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. |
| Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. | Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. |
| Who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. | Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. |
| Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him, to our God, for he will freely pardon. | Let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. |
| But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. | I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. |
| See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. | See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. |
| For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. | Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. |
| Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. | Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. |
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Bible verse of the day
I will be glad and rejoice in you.I will sing praise to your name, O Most High.