| A fool does not delight in understanding, But in revealing his own mind. | A fool takes no pleasure in understanding, but only in expressing his opinion. |
| But let justice roll out like waters, And righteousness like an ever-flowing stream. | But let justice roll down like waters, and righteousness like an ever-flowing stream. |
| Take words with you and return to the Lord. Say to Him, “Take away all guilt And receive us graciously, So that we may present the fruit of our lips.” | Take with you words and return to the Lord; say to him, “Take away all iniquity; accept what is good, and we will pay with bulls the vows of our lips.” |
| I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. | I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. |
| For I long to see you so that I may impart some spiritual gift to you, that you may be established; that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift to strengthen you— that is, that we may be mutually encouraged by each other's faith, both yours and mine. |
| If you remain in Me, and My words remain in you, ask whatever you wish, and it will be done for you. | If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. |
| Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. | Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. |
| And do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. | And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. |
| “Do I take any pleasure in the death of the wicked,” declares the Lord God, “rather than that he would turn from his ways and live?” | Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? |
| So will My word be which goes out of My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the purpose for which I sent it. | So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. |
| Then the Lord said to Satan, “Behold, all that he has is in your power; only do not reach out and put your hand on him.” So Satan departed from the presence of the Lord. | And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord. |
| You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. | You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. |
| The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. | The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. |
| Is this not the fast that I choose: To release the bonds of wickedness, To undo the ropes of the yoke, And to let the oppressed go free, And break every yoke? | Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? |
| But the one who boasts is to boast in the Lord. For it is not the one who commends himself that is approved, but the one whom the Lord commends. | “Let the one who boasts, boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends. |
| Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners. | Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners. |
| This is what the Lord says: “Stand by the ways and see and ask for the ancient paths, Where the good way is, and walk in it; Then you will find a resting place for your souls. But they said, ‘We will not walk in it.’” | Thus says the Lord: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’” |
| For, “The one who desires life, to love and see good days, Must keep his tongue from evil and his lips from speaking deceit. He must turn away from evil and do good; He must seek peace and pursue it.” | For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.” |
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Bible verse of the day
A prudent person sees evil and hides himself;But the naive proceed, and pay the penalty.