| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, to get insight rather than silver! |
| Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
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| Only be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul. | But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound. | The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. |
| The Lord is near to all who call on him, to all who call on him in truth. | The Lord is near to all who call on him, to all who call on him in truth. |
| Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. | Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
| But to all who did receive him, who believed in his name, he gave the right to become children of God. | Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. |
| Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. |
| See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day. | We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! |
| And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| To do righteousness and justice is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. |
| He gives power to the faint, and to him who has no might he increases strength. | He gives strength to the weary and increases the power of the weak. |
| Do not toil to acquire wealth; be discerning enough to desist. | Do not wear yourself out to get rich; do not trust your own cleverness. |
| Do not swerve to the right or to the left; turn your foot away from evil. | Do not turn to the right or the left; keep your foot from evil. |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold good from those to whom it is due, when it is in your power to act. |
| Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! | Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
| For from him and through him and to him are all things. To him be glory forever. Amen. | For from him and through him and for him are all things. To him be the glory forever! Amen. |
