| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver. |
| Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. |
| Only be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul. | But take careful heed to do the commandment and the law which Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? |
| The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound. | The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound. |
| The Lord is near to all who call on him, to all who call on him in truth. | The Lord is near to all who call upon Him, To all who call upon Him in truth. |
| Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. | Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. |
| But to all who did receive him, who believed in his name, he gave the right to become children of God. | But as many as received Him, to them He gave the right to become children of God, to those who believe in His name. |
| Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Pleasant words are like a honeycomb, Sweetness to the soul and health to the bones. |
| See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day. | Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again. |
| And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | Also to You, O Lord, belongs mercy; For You render to each one according to his work. |
| To do righteousness and justice is more acceptable to the Lord than sacrifice. | To do righteousness and justice Is more acceptable to the Lord than sacrifice. |
| It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. |
| For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. |
| He gives power to the faint, and to him who has no might he increases strength. | He gives power to the weak, And to those who have no might He increases strength. |
| Do not toil to acquire wealth; be discerning enough to desist. | Do not overwork to be rich; Because of your own understanding, cease! |
| Do not swerve to the right or to the left; turn your foot away from evil. | Do not turn to the right or the left; Remove your foot from evil. |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God? |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold good from those to whom it is due, When it is in the power of your hand to do so. |
| Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! | Not unto us, O Lord, not unto us, But to Your name give glory, Because of Your mercy, Because of Your truth. |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. |
| Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. | As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. |
| For from him and through him and to him are all things. To him be glory forever. Amen. | For of Him and through Him and to Him are all things, to whom be glory forever. Amen. |
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