| This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. | Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. |
| They will never again experience hunger or thirst, nor will the sun or any scorching heat cause them discomfort. For the Lamb who is at the center of the throne will be their shepherd. He will guide them to springs of living water, and God will wipe away every tear from their eyes. | They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes. |
| Blessed are those who trust in the Lord and whose hope is the Lord. They will be like a tree planted by the water that spreads out its roots to the stream. When the heat comes, it does not fear; its leaves stay green. It is not concerned in a year of drought, and it never fails to bear fruit. | Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit. |
| But when the disciples saw him walking on the water they thought it was a ghost and they cried out, for they all had seen him and were terrified. But immediately he spoke to them, saying, “Have courage! It is I! Do not be afraid!” | But when they saw him walking on the sea they thought it was a ghost, and cried out, for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” |
| A generous person will be enriched; he who refreshes others will also be refreshed. | Whoever brings blessing will be enriched, and one who waters will himself be watered. |
| Whoever feeds upon my flesh and drinks my blood dwells in me and I dwell in him. | Whoever feeds on my flesh and drinks my blood abides in me, and I in him. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. |
| Rather, let justice flow like a river, and righteousness like an ever-flowing stream. | But let justice roll down like waters, and righteousness like an ever-flowing stream. |
| When Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. | When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. |
| Not because of any righteous deeds on our part but because of his mercy, he saved us through the bath of rebirth and renewal by the Holy Spirit. | He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit. |
| He builds his upper chambers in the heavens and establishes his vault of the sky over the earth— the Lord is his name. | Who builds his upper chambers in the heavens and founds his vault upon the earth; who calls for the waters of the sea and pours them out upon the surface of the earth— the Lord is his name. |
| For to me, to live is Christ and to die is gain. | For to me to live is Christ, and to die is gain. |
| Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due. | Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. |
| Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. | Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. |
| Jesus then said to her, “Do not hold on to me, because I have not yet ascended to my Father. But go to my brethren and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” | Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” |
| I have not come to call the righteous but sinners to repentance. | I have not come to call the righteous but sinners to repentance. |
| For the Son of Man has come to seek out and to save what was lost. | For the Son of Man came to seek and to save the lost. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. |
| The Lord is near to all who call out to him, to all who call out to him sincerely. | The Lord is near to all who call on him, to all who call on him in truth. |
| The Spirit of the Lord is upon me, because he has anointed me to bring the good news to the poor. He has sent me to proclaim release to prisoners and recovery of sight to the blind, to let the oppressed go free. | The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed. |
| It is better to take refuge in the Lord than to place your trust in mortals. | It is better to take refuge in the Lord than to trust in man. |
| And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. | And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. |
| In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. | Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. |
| If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. | If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. |
| Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
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