| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, and good judgment than silver! |
| Take good care to observe the commandment and instruction that Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul. | But be very careful to obey all the commands and the instructions that Moses gave to you. Love the Lord your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul. |
| There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? | God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor? |
| The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners. | The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. |
| For he will repay according to each one's deeds. | He will judge everyone according to what they have done. |
| The Lord is near to all who call on him, to all who call on him in truth. | The Lord is close to all who call on him, yes, to all who call on him in truth. |
| But to all who received him, who believed in his name, he gave power to become children of God. | But to all who believed him and accepted him, he gave the right to become children of God. |
| And steadfast love belongs to you, O Lord. For you repay to all according to their work. | Unfailing love, O Lord, is yours. Surely you repay all people according to what they have done. |
| Pleasant words are like a honeycomb, sweetness to the soul and health to the body. | Kind words are like honey— sweet to the soul and healthy for the body. |
| See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised. | “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. Then they will hand him over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.” |
| To do righteousness and justice is more acceptable to the Lord than sacrifice. | The Lord is more pleased when we do what is right and just than when we offer him sacrifices. |
| For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. |
| Do not wear yourself out to get rich; be wise enough to desist. | Don’t wear yourself out trying to get rich. Be wise enough to know when to quit. |
| It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. | Don’t trap yourself by making a rash promise to God and only later counting the cost. |
| Do not swerve to the right or to the left; turn your foot away from evil. | Don’t get sidetracked; keep your feet from following evil. |
| Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. | Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. |
| He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold good from those who deserve it when it’s in your power to help them. |
| Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness. | Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. |
| He gives power to the faint, and strengthens the powerless. | He gives power to the weak and strength to the powerless. |
| Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? | No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. |
| Turn my heart to your decrees, and not to selfish gain. | Give me an eagerness for your laws rather than a love for money! |
| Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. |
| In everything do to others as you would have them do to you; for this is the law and the prophets. | Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. |
| I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. | I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. |
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