| But whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life. | But whoever drinks the water that I will give him will never be thirsty. The water that I will give him will become a spring of water within him welling up to eternal life. |
| And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. | Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. |
| If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him. | If you know me, then you will know my Father also. From now on you do know him. You have seen him. |
| Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have? | Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? |
| What then? Shall we sin because we are not under law but under grace? Certainly not! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. | For it has been granted you not only to believe in Christ but also to suffer for him. |
| Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. | Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. |
| But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers. | All of these were constantly engaged in prayer, together with the women and Mary the mother of Jesus, and with his brethren. |
| But to you who fear My name The Sun of Righteousness shall arise With healing in His wings; And you shall go out And grow fat like stall-fed calves. | But for you who fear my name the sun of justice will arise with its healing rays. You will emerge leaping like calves released from the stall. |
| Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? | Does God give you the Spirit and work mighty deeds among you because you have kept the Law or because you believed what you have heard? |
| God is our refuge and strength, A very present help in trouble. | God is our refuge and our strength, a well-proved help in times of trouble. |
| Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. |
| And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. | Do not be conformed to the world, but be transformed by the renewal of your minds, so that you will be able to discern the will of God and to know what is good and acceptable and perfect. |
| But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. | But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. |
| For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. | For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. |
| What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Then you will understand righteousness and justice, Equity and every good path. | Then you will understand equity and justice as well as righteousness—every good path. |
| Pursue peace with all people, and holiness, without which no one will see the Lord. | Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. |
| And take the helmet of salvation, and the sword of the Spirit, which is the word of God. | And take the helmet of salvation as well as the sword of the Spirit, which is the word of God. |
| What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| There is one body and one Spirit, just as you were called in one hope of your calling. | There is one body and one Spirit, as well as one hope to which you have been called by your vocation. |
| But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. | Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. |
| But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
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