| Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. | Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. |
| Let no one seek his own, but each one his neighbor’s good. | Do not seek your own advantage, but that of the other. |
| I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
| Let’s not be weary in doing good, for we will reap in due season if we don’t give up. | So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. |
| If you had known me, you would have known my Father also. From now on, you know him and have seen him. | If you know me, you will know my Father also. From now on you do know him and have seen him. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. |
| Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us. | Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have? |
| What then? Shall we sin because we are not under law but under grace? May it never be! | What then? Should we sin because we are not under law but under grace? By no means! |
| Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. | For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well. |
| Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. | Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. |
| But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? | How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? |
| All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers. | All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers. |
| But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out and leap like calves of the stall. | But for you who revere my name the sun of righteousness shall rise, with healing in its wings. You shall go out leaping like calves from the stall. |
| He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith? | Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard? |
| God is our refuge and strength, a very present help in trouble. | God is our refuge and strength, a very present help in trouble. |
| Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. | Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. |
| For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. | For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. |
| What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| Then you will understand righteousness and justice, equity and every good path. | Then you will understand righteousness and justice and equity, every good path. |
| Follow after peace with all men, and the sanctification without which no man will see the Lord. | Pursue peace with everyone, and the holiness without which no one will see the Lord. |
| And take the helmet of salvation, and the sword of the Spirit, which is the word of God. | Take the helmet of salvation, and the sword of the Spirit, which is the word of God. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| There is one body and one Spirit, even as you also were called in one hope of your calling. | There is one body and one Spirit, just as you were called to the one hope of your calling. |
| Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. | The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. |
| But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. | But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. |
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Bible verse of the day
Who is a God like you, who pardons iniquity,and passes over the disobedience of the remnant of his heritage?
He doesn’t retain his anger forever,
because he delights in loving kindness.