| Let love be genuine. Abhor what is evil; hold fast to what is good. | Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. |
| If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. | But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! |
| Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. | I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. | The lips of the godly speak helpful words, but the mouth of the wicked speaks perverse words. |
| Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will. | “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” |
| But as for you, teach what accords with sound doctrine. | As for you, Titus, promote the kind of living that reflects wholesome teaching. |
| For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. | Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. |
| Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? | That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? |
| For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| But he said, “What is impossible with man is possible with God.” | He replied, “What is impossible for people is possible with God.” |
| The Lord is on my side; I will not fear. What can man do to me? | The Lord is for me, so I will have no fear. What can mere people do to me? |
| But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” | That is what the Scriptures mean when they say, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.” |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. |
| Now who is there to harm you if you are zealous for what is good? | Now, who will want to harm you if you are eager to do good? |
| But if we hope for what we do not see, we wait for it with patience. | But if we look forward to something we don’t yet have, we must wait patiently and confidently. |
| Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? | Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? |
| Do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. | That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. | So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. |
| For what does it profit a man to gain the whole world and forfeit his soul? | And what do you benefit if you gain the whole world but lose your own soul? |
| Therefore, stay awake, for you do not know on what day your Lord is coming. | So you, too, must keep watch! For you don’t know what day your Lord is coming. |
| Then what if you were to see the Son of Man ascending to where he was before? | Then what will you think if you see the Son of Man ascend to heaven again? |
| What then shall we say to these things? If God is for us, who can be against us? | What shall we say about such wonderful things as these? If God is for us, who can ever be against us? |
| What is man that you are mindful of him, and the son of man that you care for him? | What are mere mortals that you should think about them, human beings that you should care for them? |
| Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints. | I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. |
| What then? Are we to sin because we are not under law but under grace? By no means! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
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Who is this King of glory?The Lord of hosts,
he is the King of glory! Selah
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