| Let love be genuine; hate what is evil, hold fast to what is good. | Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. |
| Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. | If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. |
| So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. | Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. |
| What is born of the flesh is flesh, and what is born of the Spirit is spirit. | That which is born of the flesh is flesh. That which is born of the Spirit is spirit. |
| So faith comes from what is heard, and what is heard comes through the word of Christ. | So faith comes by hearing, and hearing by the word of God. |
| Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). | Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. | The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. |
| Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. | Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. |
| For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. | For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. |
| For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. | For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. |
| But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. | But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” |
| Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? | Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? |
| For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. | For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. |
| But as for you, teach what is consistent with sound doctrine. | But say the things which fit sound doctrine. |
| Now who will harm you if you are eager to do what is good? | Now who will harm you if you become imitators of that which is good? |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
| He replied, “What is impossible for mortals is possible for God.” | But he said, “The things which are impossible with men are possible with God.” |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” |
| With the Lord on my side I do not fear. What can mortals do to me? | Yahweh is on my side. I will not be afraid. What can man do to me? |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for that which we don’t see, we wait for it with patience. |
| He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? |
| Do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. | Don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. |
| You call me Teacher and Lord—and you are right, for that is what I am. | You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. | Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. |
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