| Whenever you fast, do not assume a gloomy expression like the hypocrites who contort their faces so that others may realize that they are fasting. Amen, I say to you, they have received their reward. | And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. |
| Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
| If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. | If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. |
| Let us then approach the throne of grace with confidence so that we may receive mercy and find grace when we are in need of help. | Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. |
| You need to be steadfast if you want to do the will of God and receive what he has promised. | For you have need of endurance, so that when you have done the will of God you may receive what is promised. |
| If a man has recently been married, he is not to go off to battle nor have any other duty laid on him. He will be free to stay at home for one year so that he can bring happiness to the wife whom he has married. | When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife whom he has taken. |
| Do not forsake your friend or the friend of your father, and do not run to your brother’s house when troubles befall you; far better is a friend nearby than a brother who is far away. | Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. |
| Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. | Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. |
| By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. | By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. |
| Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. | Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. |
| But I will sing of your strength; when morning dawns, I will proclaim your kindness. For you have been my fortress, my refuge in times of trouble. | But I will sing of your strength; I will sing aloud of your steadfast love in the morning. For you have been to me a fortress and a refuge in the day of my distress. |
| When you look at the tassels, you will remember the commandments of the Lord and keep them. Thus you will not prostitute yourselves by following after the lusts in your own heart or your own eyes. | And it shall be a tassel for you to look at and remember all the commandments of the Lord, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after. |
| The Lord will become king over the whole earth. When that day comes, he will be the only Lord, and his name will be the only name. | And the Lord will be king over all the earth. On that day the Lord will be one and his name one. |
| One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” |
| No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit. | For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. |
| He cried out, “Father, into your hands I commend my spirit.” And with these words he breathed his last. | Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. |
| Then, after completing their fasting and prayer, they laid their hands on them and sent them off. | Then after fasting and praying they laid their hands on them and sent them off. |
| Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. | And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. |
| I love the Lord because he has heard my voice and listened to my cry for mercy, because he has inclined his ear to me on the day when I called out to him. | I love the Lord, because he has heard my voice and my pleas for mercy. Because he inclined his ear to me, therefore I will call on him as long as I live. |
| He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. | He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | When words are many, transgression is not lacking, but whoever restrains his lips is prudent. |
| No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. | No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. |
| O God, you are my God, for whom I have been searching earnestly. My soul yearns for you and my body thirsts for you, like the earth when it is parched, arid and without water. | O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. |
| Then he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body, which will be given for you. Do this in memory of me.” | And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” |
| When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. | If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. |
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