| By insolence comes nothing but strife, but with those who take advice is wisdom. | Where there is strife, there is pride, but wisdom is found in those who take advice. |
| For we are God's fellow workers. You are God's field, God's building. | For we are co-workers in God’s service; you are God’s field, God’s building. |
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| No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. | No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. |
| For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. | A thousand years in your sight are like a day that has just gone by, or like a watch in the night. |
| The times of ignorance God overlooked, but now he commands all people everywhere to repent. | In the past God overlooked such ignorance, but now he commands all people everywhere to repent. |
| On God rests my salvation and my glory; my mighty rock, my refuge is God. | My salvation and my honor depend on God; he is my mighty rock, my refuge. |
| As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. |
| For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. | “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. |
| For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. | For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. |
| You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor. |
| If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. | For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess. |
| Your testimonies are my heritage forever, for they are the joy of my heart. | Your statutes are my heritage forever; they are the joy of my heart. |
| “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. | “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. |
| Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. | Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. |
| For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. | Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. |
| Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul. | Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. |
| Honor widows who are truly widows. | Give proper recognition to those widows who are really in need. |
| But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. | Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned. |
| Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? | Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? |
| The eyes of the Lord are toward the righteous and his ears toward their cry. | The eyes of the Lord are on the righteous, and his ears are attentive to their cry. |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | The Lord detests lying lips, but he delights in people who are trustworthy. |
| This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. | Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ |
| “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. | “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. |
