| Through overconfidence comes nothing but strife, But wisdom is with those who receive counsel. | Where there is strife, there is pride, but wisdom is found in those who take advice. |
| For we are God’s fellow workers; you are God’s field, God’s building. | For we are co-workers in God’s service; you are God’s field, God’s building. |
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| For all who are being led by the Spirit of God, these are sons and daughters of God. | For those who are led by the Spirit of God are the children of God. |
| So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent. | In the past God overlooked such ignorance, but now he commands all people everywhere to repent. |
| Now no one lights a lamp and covers it over with a container, or puts it under a bed; but he puts it on a lampstand so that those who come in may see the light. | No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. |
| For a thousand years in Your sight Are like yesterday when it passes by, Or like a watch in the night. | A thousand years in your sight are like a day that has just gone by, or like a watch in the night. |
| My salvation and my glory rest on God; The rock of my strength, my refuge is in God. | My salvation and my honor depend on God; he is my mighty rock, my refuge. |
| Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God. | Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God. |
| “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. | “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. |
| While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
| You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor. |
| For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. | For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. |
| Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. | Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. |
| The eyes of the Lord are toward the righteous, And His ears are toward their cry for help. | The eyes of the Lord are on the righteous, and his ears are attentive to their cry. |
| Let me hear Your faithfulness in the morning, For I trust in You; Teach me the way in which I should walk; For to You I lift up my soul. | Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. |
| All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up. | “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. |
| For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ. | Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. |
| Woe to the one who quarrels with his Maker— A piece of pottery among the other earthenware pottery pieces! Will the clay say to the potter, ‘What are you doing?’ Or the thing you are making say, ‘He has no hands’? | Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? |
| Nevertheless, in Your great compassion You did not make an end of them or abandon them, For You are a gracious and compassionate God. | But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. |
| But above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you do not fall under judgment. | Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned. |
| Honor widows who are actually widows. | Give proper recognition to those widows who are really in need. |
| I have inherited Your testimonies forever, For they are the joy of my heart. | Your statutes are my heritage forever; they are the joy of my heart. |
| But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints. | But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. |
| Lying lips are an abomination to the Lord, But those who deal faithfully are His delight. | The Lord detests lying lips, but he delights in people who are trustworthy. |
| He is the stone which was rejected by you, the builders, but which became the chief cornerstone. | Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ |
