| The way of God is blameless; the Lord’s promise has proved true. He is a shield to all who take refuge in him. | As for God, his way is perfect; the word of the Lord is tried: he is a buckler to all them that trust in him. |
| I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. | And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house. |
| For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” | For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. |
| Those who accepted his message were baptized, and on that day about three thousand people were added to their number. | Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. |
| The one who pays heed to instruction prospers, and blessed is he who trusts in the Lord. | He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he. |
| Finally, find your strength in the Lord and in his mighty power. | Finally, my brethren, be strong in the Lord, and in the power of his might. |
| You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| You will not add to what I command you, nor will you take away from it, so that you might observe the commandments of the Lord, your God, that I am giving you. | Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you. |
| The explanation of your words gives light and imparts understanding to the simple. | The entrance of thy words giveth light; it giveth understanding unto the simple. |
| Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. | As newborn babes, desire the sincere milk of the word, that ye may grow thereby. |
| For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| Let no one regard you with contempt because of your youth, but serve as an example to the believers in your speech and conduct, in your love, your faith, and your purity. | Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. |
| And now, brethren, I want to remind you of the gospel I proclaimed to you, which you received and in which you stand firm. Through it you are also being saved, provided that you are holding fast to what I proclaimed to you. If not, then you have believed in vain. | Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. |
| In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. | To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. |
| Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. |
| At dawn let me experience your kindness, for in you I place my trust. Show me the path I must walk, for to you I lift up my soul. | Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. |
| All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
| “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.” | For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. |
| I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken. | And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. |
Bible verse of the day
It is better to be a patient man rather than a warrior,one who controls his temper rather than one who captures a city.