| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass. |
| Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. | How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears. |
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| The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. | My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. |
| But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. | Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. |
| O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth. | Lord, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. |
| The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. | The Lord is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. |
| The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ. | And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. |
| Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. | If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. |
| Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. | Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. |
| Jesus said unto him, If thou canst believe, all things are possible to him that believeth. | “‘If you can’?” said Jesus. “Everything is possible for one who believes.” |
| The liberal soul shall be made fat: and he that watereth shall be watered also himself. | A generous person will prosper; whoever refreshes others will be refreshed. |
| Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. | You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. |
| And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him. | Yet the Lord longs to be gracious to you; therefore he will rise up to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him! |
| For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. | You, Lord, are forgiving and good, abounding in love to all who call to you. |
| O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is. | You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water. |
| Ye call me Master and Lord: and ye say well; for so I am. | You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. |
| The desire of a man is his kindness: and a poor man is better than a liar. | What a person desires is unfailing love; better to be poor than a liar. |
| A merry heart doeth good like a medicine: but a broken spirit drieth the bones. | A cheerful heart is good medicine, but a crushed spirit dries up the bones. |
| Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. | Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. |
| But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. | But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” |
| Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. | To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” |
| And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. | He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” |
| Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. | “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
