| But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. | And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. |
| And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope. | Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. |
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| Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. | Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. |
| For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. |
| Many are the afflictions of the righteous: but the Lord delivereth him out of them all. | The righteous person may have many troubles, but the Lord delivers him from them all. |
| For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. | For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin. | Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. |
| But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. | But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” |
| For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake. | For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. |
| Bear ye one another's burdens, and so fulfil the law of Christ. | Carry each other’s burdens, and in this way you will fulfill the law of Christ. |
| He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. | He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. |
| And he that taketh not his cross, and followeth after me, is not worthy of me. | Whoever does not take up their cross and follow me is not worthy of me. |
| For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. | For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. |
| Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. | Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. |
| That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death. | I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death. |
| For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps. | To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. |
| Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. | At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: “Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.” |
| He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. | Whoever finds their life will lose it, and whoever loses their life for my sake will find it. |
| And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. | He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. |
| And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! | They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. |
| And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. | If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. |
| And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. | In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ |
| Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. | Blessed is the one whom God corrects; so do not despise the discipline of the Almighty. |
| Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |
