| God, you are my God. I will earnestly seek you. My soul thirsts for you. My flesh longs for you, in a dry and weary land, where there is no water. | O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is. |
| You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. | Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. |
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| Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
| But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” | But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. |
| What is man, that you think of him? What is the son of man, that you care for him? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| The fear of Yahweh is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever! | The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. |
| For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you. | For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. |
| For you were once darkness, but are now light in the Lord. Walk as children of light. | For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. |
| Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. | Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart. | The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. |
| This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ. | The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ. |
| Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. You will know the truth, and the truth will make you free.” | Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. |
| Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel. | Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. |
| Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. | Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. |
| Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body. | Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. |
| Jesus said to him, “If you can believe, all things are possible to him who believes.” | Jesus said unto him, If thou canst believe, all things are possible to him that believeth. |
| When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. | But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. |
| If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. | Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. |
| That he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inner person, that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love. | That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. |
| Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s. | What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. |
| The liberal soul shall be made fat. He who waters shall be watered also himself. | The liberal soul shall be made fat: and he that watereth shall be watered also himself. |
| Pleasant words are a honeycomb, sweet to the soul, and health to the bones. | Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
