| For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. | For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| You are altogether beautiful, my love; there is no flaw in you. | Thou art all fair, my love; there is no spot in thee. |
|
| You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance. Selah | Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God. |
| For in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. | For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. |
| There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
| I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass. | I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. |
| The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. | A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. |
| But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. | But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. |
| I say to the Lord, “You are my Lord; I have no good apart from you.” | O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee. |
| Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. | Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. |
| Already you are clean because of the word that I have spoken to you. | Now ye are clean through the word which I have spoken unto you. |
| Now who is there to harm you if you are zealous for what is good? | And who is he that will harm you, if ye be followers of that which is good? |
| Two are better than one, because they have a good reward for their toil. | Two are better than one; because they have a good reward for their labour. |
| You are my hiding place and my shield; I hope in your word. | Thou art my hiding place and my shield: I hope in thy word. |
| Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground! | Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. |
| For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| You are the light of the world. A city set on a hill cannot be hidden. | Ye are the light of the world. A city that is set on an hill cannot be hid. |
| For we are God's fellow workers. You are God's field, God's building. | For we are labourers together with God: ye are God's husbandry, ye are God's building. |
| Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. | Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. |
| Anxiety in a man's heart weighs him down, but a good word makes him glad. | Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. |
| Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. | Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. |
| And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) | And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? |
| Do not envy a man of violence and do not choose any of his ways, for the devious person is an abomination to the Lord, but the upright are in his confidence. | Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the Lord: but his secret is with the righteous. |
| He who finds a wife finds a good thing and obtains favor from the Lord. | Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord. |
