| But you, O Lord, are a shield about me, my glory, and the lifter of my head. | But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head. |
| Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. | Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. |
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| By this all people will know that you are my disciples, if you have love for one another. | By this shall all men know that ye are my disciples, if ye have love one to another. |
| If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. | If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. |
| For you are my rock and my fortress; and for your name's sake you lead me and guide me. | For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
| And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” | And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. |
| Therefore encourage one another and build one another up, just as you are doing. | Wherefore comfort yourselves together, and edify one another, even as also ye do. |
| For sin will have no dominion over you, since you are not under law but under grace. | For sin shall not have dominion over you: for ye are not under the law, but under grace. |
| And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. | Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. |
| Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. | Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. |
| What is man that you are mindful of him, and the son of man that you care for him? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| Heal me, O Lord, and I shall be healed; save me, and I shall be saved, for you are my praise. | Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise. |
| Do you not know that you are God's temple and that God's Spirit dwells in you? | Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? |
| For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. | For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. |
| You call me Teacher and Lord, and you are right, for so I am. | Ye call me Master and Lord: and ye say well; for so I am. |
| Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. | Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. |
| For at one time you were darkness, but now you are light in the Lord. Walk as children of light. | For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. |
| He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” | He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. |
| You are severed from Christ, you who would be justified by the law; you have fallen away from grace. | Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. |
| You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
| Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! | Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. |
| I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. | I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. |
| Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. |
