| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? |
| Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. | Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. |
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| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. |
| Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. | Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. |
| And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. | And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. |
| Put on the full armor of God, so that you can take your stand against the devil’s schemes. | Put on the whole armor of God, that you may be able to stand against the wiles of the devil. |
| Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble. | Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down. |
| But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. | But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. |
| Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. | Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. |
| Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. | Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. |
| For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. | For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. |
| Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. | Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. |
| No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. | No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. |
| Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. | And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. |
| Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. | And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. |
| Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. | Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. |
| I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one. | And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one. |
| Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. | Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. |
| “‘If you can’?” said Jesus. “Everything is possible for one who believes.” | Jesus said to him, “If you can believe, all things are possible to him who believes.” |
| For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. | For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. | The Lord God is my strength; He will make my feet like deer’s feet, And He will make me walk on my high hills. |
| So that I may come to you with joy, by God’s will, and in your company be refreshed. | That I may come to you with joy by the will of God, and may be refreshed together with you. |
| Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. | Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken. |
| And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. | By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. |
| You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. | While you are enriched in everything for all liberality, which causes thanksgiving through us to God. |
