| If therefore the Son makes you free, you will be free indeed. | If the Son therefore shall make you free, ye shall be free indeed. |
| Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God. | As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. |
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| Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. | Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. |
| There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
| Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and that you break every yoke? | Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? |
| For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. | For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. |
| For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
| Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. You will know the truth, and the truth will make you free.” | Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. |
| But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. | But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. |
| Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free. | Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. |
| When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business. He shall be free at home one year, and shall cheer his wife whom he has taken. | When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken. |
| But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. | But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. | There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. |
| Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” | Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. |
| Out of my distress, I called on Yah. Yah answered me with freedom. | I called upon the Lord in distress: the Lord answered me, and set me in a large place. |
| The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed. | The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. |
| I sought Yahweh, and he answered me, and delivered me from all my fears. | I sought the Lord, and he heard me, and delivered me from all my fears. |
| Put away from yourself a perverse mouth. Put corrupt lips far from you. | Put away from thee a froward mouth, and perverse lips put far from thee. |
| A fool vents all of his anger, but a wise man brings himself under control. | A fool uttereth all his mind: but a wise man keepeth it in till afterwards. |
| What then? Shall we sin because we are not under law but under grace? May it never be! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins; and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. | Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. |
| He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. | And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. |
| For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. | And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. |
| God sets the lonely in families. He brings out the prisoners with singing, but the rebellious dwell in a sun-scorched land. | God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land. |
| Who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. | Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. |
