| There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. | In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. |
| Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. | Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. |
| Even before a word is on my tongue, behold, O Lord, you know it altogether. | A word is not even on my tongue and you, O Lord, are completely aware of it. |
| But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. | As for me, I do not regard my life as of any value, only that I finish the race and complete the mission that I received from the Lord Jesus—to bear witness to the gospel of God’s grace. |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. | The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. |
| And it shall come to pass that everyone who calls upon the name of the Lord shall be saved. | Then it will come to pass that everyone who calls on the name of the Lord will be saved. |
| In the beginning was the Word, and the Word was with God, and the Word was God. | In the beginning was the Word, and the Word was with God, and the Word was God. |
| Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. | Therefore, my beloved brethren, stand firm and immovable, devoting yourselves completely to the work of the Lord, knowing that in the Lord your labor is not in vain. |
| And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” | Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever.” |
| If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer. | If you listen to the voice of the Lord, your God, and you do what is right in his sight, if you listen to his ordinances and observe all of his laws, I will not bring upon you any of the diseases that I brought upon the Egyptians, for I am the Lord, who heals you. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires. |
| Until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. | Until a spirit from on high is poured out upon us, and the wilderness becomes an orchard and the fruitful field becomes a forest. |
| And above all these put on love, which binds everything together in perfect harmony. | Over all these put on love, which is the bond of perfection. |
| Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. | Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. |
| The prudent sees danger and hides himself, but the simple go on and suffer for it. | The prudent man perceives danger and seeks shelter, while the simple continue forward and pay the penalty. |
| Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal. | Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal. |
| Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. | Everyone who hears these words of mine and acts in accordance with them will be like a wise man who constructed his house on a rock foundation. |
| And they stripped him and put a scarlet robe on him, and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” | They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they placed it on his head and put a reed in his right hand. Then, bending the knee before him, they mocked him, saying, “Hail, King of the Jews!” |
| He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high. | He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. |
| If you had known me, you would have known my Father also. From now on you do know him and have seen him. | If you know me, then you will know my Father also. From now on you do know him. You have seen him. |
| Whom have I in heaven but you? And there is nothing on earth that I desire besides you. | Whom do I have in heaven except you? And besides you there is nothing else I desire on earth. |
| Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. | Do not let kindness and fidelity leave you; fasten them around your neck and inscribe them on the tablet of your heart. Then you will gain favor and a good name in the sight of God and man. |
| Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. | Rejoice with all your heart, O daughter Zion. Shout for joy, O daughter Jerusalem. See, your king is coming to you, triumphant and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. |
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