| The grass withers, the flower fades, But the word of our God stands forever. | The grass may wither and the flower may fade, but the word of our God will endure forever. |
| As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. | Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. |
| But He said, “More than that, blessed are those who hear the word of God and keep it!” | Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!” |
| Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. | Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. |
| Blessed be the Lord, Who daily loads us with benefits, The God of our salvation! Selah | Blessed be the Lord, day after day, the God of our salvation, who carries our burden. Selah |
| Every word of God is pure; He is a shield to those who put their trust in Him. | Every word of God has proved to be true; he is a shield to those who trust in him. |
| Also for Adam and his wife the Lord God made tunics of skin, and clothed them. | The Lord God made clothing for the man and woman out of animal skins and he clothed them. |
| What then shall we say to these things? If God is for us, who can be against us? | What then can we say in response to all this? If God is for us, who can be against us? |
| Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. | Do not be deceived; God cannot be mocked. A person will reap only what he sows. |
| Therefore receive one another, just as Christ also received us, to the glory of God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. | Blessed be the God and Father of our Lord Jesus Christ, the Father of mercy and the God of all consolation. He consoles us in all our afflictions and thereby enables us to console others in their tribulations, offering them the consolation with which we ourselves are consoled by God. |
| Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. | Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. |
| You believe that there is one God. You do well. Even the demons believe—and tremble! | You believe that there is one God. You do well to assert that. But even the demons believe and tremble. |
| Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.” | Jesus replied, “This is the work of God: to believe in the one whom he has sent.” |
| But thanks be to God, who gives us the victory through our Lord Jesus Christ. | But thanks be to God who gives us the victory through our Lord Jesus Christ. |
| Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it. | When God saw by their actions that they had turned from their evil ways, he relented and did not inflict upon them the punishment that he had threatened. |
| I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. | Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. |
| How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? | How much more, then, will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from acts that lead to death so that we may worship the living God. |
| And this is the testimony: that God has given us eternal life, and this life is in His Son. | And this is the testimony: God gave us eternal life, and this life is in his Son. |
| And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’ | Cure the sick who are there, and say, ‘The kingdom of God has come unto you.’ |
| Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ” | Jesus then said to her, “Do not hold on to me, because I have not yet ascended to my Father. But go to my brethren and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” |
| Who is he who overcomes the world, but he who believes that Jesus is the Son of God? | Who indeed conquers the world except the one who believes that Jesus is the Son of God? |
| For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. | Indeed, creation itself eagerly awaits the revelation of the children of God. |
| Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. | Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. |
| For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
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