Bible Verses about 'James 1:17'
| Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. |
| For you know that the testing of your faith will develop perseverance. | Knowing that the testing of your faith produces endurance. |
| If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. | But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. |
| But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. | But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. |
| The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. | Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him. |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. |
| By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. | Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. |
| Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| Therefore, rid yourselves of everything sordid and of every wicked excess, and welcome in all humility the word that is implanted in you and is able to save your souls. | Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. |
| Be doers of the word and not just hearers who only deceive themselves. | But be doers of the word, and not only hearers, deluding your own selves. |
| However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. | But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| Religion that God our Father accepts as pure and undefiled is this: to come to the aid of orphans and widows in their hardships and to keep oneself untarnished by the world. | Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. |
| In the same way, faith by itself is dead if it does not have works. | Even so faith, if it has no works, is dead in itself. |
| You believe that there is one God. You do well to assert that. But even the demons believe and tremble. | You believe that God is one. You do well. The demons also believe—and shudder. |
| For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| Out of the same mouth flow blessings and curses. This should not be so, my brethren. | Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. |
| Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. | Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. |
| For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness. | For where jealousy and selfish ambition are, there is confusion and every evil deed. |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. |
| And a harvest of righteousness is sown in peace by those who are peacemakers. | Now the fruit of righteousness is sown in peace by those who make peace. |
| You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. | You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. |
| Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. | You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. |
| Hence, be subject to God. Resist the devil, and he will flee from you. | Be subject therefore to God. Resist the devil, and he will flee from you. |
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Jesus replied,“Amen, amen, I say to you,
no one can see the kingdom of God
without being born from above.”
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