| O give thanks unto the Lord; for he is good; for his mercy endureth for ever. | Give thanks to the Lord, for he is good; his mercy endures forever. |
| And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. | He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. |
| For thy mercy is great unto the heavens, and thy truth unto the clouds. | For your kindness extends to the heavens; your faithfulness, to the skies. |
| Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. | Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. |
| And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. | If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. |
| Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. | If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. |
| Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. | Jesus replied, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” |
| The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity. | The way of the Lord is a stronghold for the upright, but destruction for evildoers. |
| For what shall it profit a man, if he shall gain the whole world, and lose his own soul? | What does it profit a man to gain the whole world and forfeit his very life? |
| And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. | And we are witnesses to these things, as is the Holy Spirit whom God has given to those who obey him. |
| Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. | Until now, in my name, you have not asked for anything. Ask and you will receive, so that your joy may be complete. |
| Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. | May the God of hope fill you with all joy and peace in believing, so that you may grow rich in hope by the power of the Holy Spirit. |
| But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. | As for me, I do not regard my life as of any value, only that I finish the race and complete the mission that I received from the Lord Jesus—to bear witness to the gospel of God’s grace. |
| And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. | Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” |
| In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. | In Christ and through his blood we have redemption and the forgiveness of our sins. In accord with the riches of his grace. |
| Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. | Prepare in advance what you want to say, and return to the Lord. Say to him, “Take away all guilt and give us what is good, so that we may present as offerings the bullocks from our stalls.” |
| For though we walk in the flesh, we do not war after the flesh. | Although we are human beings, we do not engage in battle according to human standards. |
| Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. | I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. |
| Wherefore receive ye one another, as Christ also received us to the glory of God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. | While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” |
| For I have satiated the weary soul, and I have replenished every sorrowful soul. | For I will provide the weary with all they need, and I will restore the strength of all those who have grown faint with hunger. |
| By this shall all men know that ye are my disciples, if ye have love one to another. | This is how everyone will know that you are my disciples: if you love one another. |
| Commit thy way unto the Lord; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. | Commit your way to the Lord; place your trust in him, and he will act. He will make your righteousness shine like the dawn, and the justice of your cause, like the noonday. |
| Out of the depths have I cried unto thee, O Lord. Lord, hear my voice: let thine ears be attentive to the voice of my supplications. | Out of the depths I cry to you, O Lord; O Lord, hear my voice. Let your ears be attentive to my cries of supplication. |
| Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the Lord: but his secret is with the righteous. | Do not envy a violent man or choose to emulate any of his ways. For the perverse man is an abomination to the Lord whose friendship is bestowed only upon the upright. |
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