But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. | Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. |
|
Yet the Lord will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life. | By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life. |
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. | For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. |
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. | Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” |
Keep thy heart with all diligence; for out of it are the issues of life. | Keep your heart with all vigilance, for from it flow the springs of life. |
For to be carnally minded is death; but to be spiritually minded is life and peace. | For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. |
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? | Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? |
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. | For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. |
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | Death and life are in the power of the tongue, and those who love it will eat its fruits. |
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. | Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. |
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. | I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. |
He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. | Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray. |
The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. | The blessing of the Lord makes rich, and he adds no sorrow with it. |
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. | Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” |
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. |
He coveteth greedily all the day long: but the righteous giveth and spareth not. | All day long he craves and craves, but the righteous gives and does not hold back. |
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. |
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. | Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. |
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. | Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever. |
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many. |
Him that is weak in the faith receive ye, but not to doubtful disputations. | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. |
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. | But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. |
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. | Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal. |
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. | So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. |