| Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. | Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. |
| However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. | Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. |
|
| But many who are first will be last, and many who are last will be first. | But many that are first shall be last; and the last shall be first. |
| Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. | For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. |
| For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. | For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. |
| The righteous person may have many troubles, but the Lord delivers him from them all. | Many are the afflictions of the righteous: but the Lord delivereth him out of them all. |
| Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. | There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. |
| For the Lord your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you. | For the Lord thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee. |
| Listen, my son, accept what I say, and the years of your life will be many. | Hear, O my son, and receive my sayings; and the years of thy life shall be many. |
| But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! | But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Plans fail for lack of counsel, but with many advisers they succeed. | Without counsel purposes are disappointed: but in the multitude of counsellors they are established. |
| Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. | As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. |
| My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? | In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. |
| Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. | But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. |
| And so I will show my greatness and my holiness, and I will make myself known in the sight of many nations. Then they will know that I am the Lord. | Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord. |
| Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. | Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. |
| For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. | For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. |
| Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. | Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. |
| So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. | But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. |
