| Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. | Beloved, do not trust every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world. |
| However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. | Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven. |
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| But many who are first will be last, and many who are last will be first. | But many who are first will be last, and the last will be first. |
| Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. | The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. |
| For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. | For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. |
| For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. | For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. |
| The righteous person may have many troubles, but the Lord delivers him from them all. | The misfortunes of the righteous man are many, but the Lord delivers him, from all of them. |
| Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. | Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. |
| For the Lord your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you. | The Lord, your God, will bless you as he promised you. You will lend to many nations, but borrow from none. You shall rule over many nations, but none shall rule over you. |
| Listen, my son, accept what I say, and the years of your life will be many. | Listen, my son, and take my words to heart, and the years of your life will be multiplied. |
| But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. |
| Plans fail for lack of counsel, but with many advisers they succeed. | Plans miscarry when counsel is lacking, but they succeed when there are many counselors. |
| Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | In the same way, the Son of Man did not come to be served but rather to serve and to give his life as a ransom for many. |
| We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. | As sorrowful, and yet we are always rejoicing; as poor, and yet we make many rich; as having nothing, and yet we possess everything. |
| My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? | In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? |
| Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. | However, those who want riches fall into temptations and are trapped into many senseless and harmful desires that plunge them into ruin and destruction. |
| And so I will show my greatness and my holiness, and I will make myself known in the sight of many nations. Then they will know that I am the Lord. | I will, thereby, display my greatness and my holiness and make myself known to many nations. Then they will know that I am the Lord. |
| Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. | Many shall be purified, cleansed, and refined, but the wicked will persist in their evil ways. |
| For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. |
| So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. | So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
| And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. | When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. |
