| God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God. | God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. |
| Now in regard to the eating of meat sacrificed to idols, we know that idols are nothing in the world and that there is only one God. | So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” |
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| All this took place in order to fulfill what the Lord had announced through the prophet: “Behold, the virgin shall conceive and give birth to a son, and they shall name him Emmanuel,” a name that means “God is with us.” | All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). |
| Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. | So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. |
| My soul longs for you throughout the night, and my spirit within me seeks your presence. For when your judgments are revealed to the earth, the inhabitants of the world learn to practice justice. | My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness. |
| Sing praise to the Lord for his mighty deeds; let this be known throughout the entire world. | Sing to the Lord, for he has done glorious things; let this be known to all the world. |
| Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. | For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. |
| Without any doubt, the mystery of our religion is great: He was made visible in the flesh, vindicated by the Spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. | Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. |
| If a man has recently been married, he is not to go off to battle nor have any other duty laid on him. He will be free to stay at home for one year so that he can bring happiness to the wife whom he has married. | If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married. |
| And I heard a loud voice proclaim from the throne: “Behold, God’s dwelling is with mankind; he will dwell with them. They will be his people, and he will be their God, God-with-them. He will wipe every tear from their eyes, and there will no longer be death. Neither will there be any mourning or crying or pain, for the old order has passed away.” | And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” |
| By these he has given us his precious promises, great beyond all price, so that through them you may escape from the corruption with which evil desires have infected the world and thereby may come to share in the divine nature. | Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. |
| Guide my steps in accord with your word and never let evil triumph over me. | Direct my footsteps according to your word; let no sin rule over me. |
| Therefore, accept one another for the glory of God, just as Christ has accepted you. | Accept one another, then, just as Christ accepted you, in order to bring praise to God. |
| Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” | Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
| Do everything without grumbling or arguing, so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world as you hold fast tenaciously to the word of life. | Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life. |
| This is how you can recognize the Spirit of God: every spirit that acknowledges that Jesus Christ has come in the flesh is from God, and every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, about whose coming you have been told, and that it is already in the world. | This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. |
| Let my teaching fall down like rain, and my words descend like the dew. Like rain upon the sprouts, and like showers upon the grass. | Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants. |
| For since death came into the world through a man, the resurrection of the dead has also come through a man. | For since death came through a man, the resurrection of the dead comes also through a man. |
| He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord. | He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. |
| Create in me a clean heart, O God, and renew a resolute spirit within me. | Create in me a pure heart, O God, and renew a steadfast spirit within me. |
| Such godly sorrow results in repentance that leads to salvation and causes no regret, whereas worldly sorrow produces death. | Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. |
| Those who place their hope in the Lord will regain their strength. They will soar as with eagles’ wings, they will run and not grow weary, they will walk and not become faint. | But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
| The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. | The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. |
| Repent, therefore, and be converted so that your sins may be wiped away. | Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord. |
