| No one has ever seen God. It is the only Son, God, who is at the Father’s side, who has made him known. | No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. |
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| No one has ever seen God, but if we love one another, God abides in us, and his love is made complete in us. | No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. |
| Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. | Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. |
| And now, dear children, abide in him, so that when he appears we may have confidence and not be put to shame by him at his coming. | And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. |
| Even though the fig tree does not blossom and there is no fruit on the vines, even though the olive crop will fail and the orchards will yield no food, even though the flock is cut off from the fold and there is no herd in the stalls, I will continue to rejoice in the Lord, and exult in the God of my salvation. | Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. |
| All this has been done by God, who has reconciled us to himself through Christ and entrusted us with the ministry of reconciliation. | And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation. |
| There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
| Dearly beloved, never seek revenge. Leave that to the time of retribution. For it is written, “Vengeance is mine, says the Lord. I will repay.” | Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. |
| The blessing of the Lord is what brings wealth, and our toil adds nothing to it. | The blessing of the Lord, it maketh rich, and he addeth no sorrow with it. |
| When you make a vow to God, do not delay in fulfilling it, for God has no pleasure in fools. Fulfill the vow you have made. | When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. |
| I say to the Lord, “You are my Lord; I have no good apart from you.” | O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. | This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. |
| How great you are, Lord God! There is no one like you, and there is no God except you alone, as everything that we have heard confirms. | Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. |
| Indeed, under the Law almost everything is purified by blood, and without the shedding of blood there is no forgiveness. | And almost all things are by the law purged with blood; and without shedding of blood is no remission. |
| No, throughout all these things we are conquerors because of him who loved us. | Nay, in all these things we are more than conquerors through him that loved us. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. | Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. |
| For we believe that Jesus died and rose again, and so too do we believe that God will bring forth with Jesus those who have fallen asleep in him. | For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. |
| I give them eternal life, and they will never perish. No one will ever snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them out of the Father’s hand. I and the Father are one. | And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one. |
| Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing. | Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. |
| In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. | There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. |
| No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
