| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. |
| Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, “To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” | Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” |
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| The clever see danger and hide; but the simple go on, and suffer for it. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. |
| Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. |
| If you know me, you will know my Father also. From now on you do know him and have seen him. | If you really know me, you will know my Father as well. From now on, you do know him and have seen him. |
| Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. | Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. |
| They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” | They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. |
| Whom have I in heaven but you? And there is nothing on earth that I desire other than you. | Whom have I in heaven but you? And earth has nothing I desire besides you. |
| If it is possible, so far as it depends on you, live peaceably with all. | If it is possible, as far as it depends on you, live at peace with everyone. |
| Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. | Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. |
| For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. | Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. |
| Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. | Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. |
| On God rests my deliverance and my honor; my mighty rock, my refuge is in God. | My salvation and my honor depend on God; he is my mighty rock, my refuge. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. | “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” |
| No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. | No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” |
| Above all, clothe yourselves with love, which binds everything together in perfect harmony. | And over all these virtues put on love, which binds them all together in perfect unity. |
| Deliverance belongs to the Lord; may your blessing be on your people! Selah | From the Lord comes deliverance. May your blessing be on your people. |
| Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. | “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. |
| So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. | Acknowledge and take to heart this day that the Lord is God in heaven above and on the earth below. There is no other. |
| Out of my distress I called on the Lord; the Lord answered me and set me in a broad place. | When hard pressed, I cried to the Lord; he brought me into a spacious place. |
| Whoever heeds instruction is on the path to life, but one who rejects a rebuke goes astray. | Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. |
| I tell you, on the day of judgment you will have to give an account for every careless word you utter. | But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. |
| Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. See, I have inscribed you on the palms of my hands; your walls are continually before me. | Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me. |
