| The rich rule over the poor, and the borrower is slave to the lender. | The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. |
| For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. | For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. |
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| In the beginning was the Word, and the Word was with God, and the Word was God. | In the beginning was the Word, and the Word was with God, and the Word was God. |
| Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. | Grant justice to the weak and the orphan; defend the rights of the lowly and the poor. |
| The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. | The law of the Lord is perfect, affording refreshment to the soul. The decree of the Lord is worthy of trust, imparting wisdom to the simple. |
| The Lord gives sight to the blind, the Lord lifts up those who are bowed down, the Lord loves the righteous. | And opens the eyes of those who cannot see. The Lord lifts up those who are bowed down; the Lord loves the righteous. |
| The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. | The precepts of the Lord are right, causing the heart to rejoice. The commands of the Lord are clear, giving light to the eyes. |
| The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. | The Lord watches over the stranger and sustains the fatherless and the widow, but he blocks the way of the wicked. |
| And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. | In the beginning God created the heavens and the earth. The earth was formless and barren, and darkness covered the abyss while the Spirit of God hovered over the waters. |
| The name of the righteous is used in blessings, but the name of the wicked will rot. | The righteous is remembered with blessings, but the name of the wicked fades away. |
| The prospect of the righteous is joy, but the hopes of the wicked come to nothing. | The hope of the righteous brings them joy, but the expectations of the wicked are frustrated. |
| Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| Take the helmet of salvation and the sword of the Spirit, which is the word of God. | And take the helmet of salvation as well as the sword of the Spirit, which is the word of God. |
| By the word of the Lord the heavens were made, their starry host by the breath of his mouth. | The heavens were made by the word of the Lord, and all their host by the breath of his mouth. |
| Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. | Now this Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. | Whoever denies the Son does not have the Father, but whoever acknowledges the Son has the Father also. |
| The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree— all the trees of the field—are dried up. Surely the people’s joy is withered away. | The vine has withered; the fig tree droops. The pomegranate, the palm, and the apple tree— all the trees of the field have dried up. And the joy of the people has also withered away. |
| The tongue of the righteous is choice silver, but the heart of the wicked is of little value. | The tongue of the just man is like pure silver; the heart of the wicked is without worth. |
| Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. | Blessings are showered on the head of the righteous, but sorrow will cover the face of the wicked. |
| May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. | The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. |
| I remain confident of this: I will see the goodness of the Lord in the land of the living. | I am confident that I will behold the goodness of the Lord in the land of the living. |
| Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. |
| “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “the one who is, and who was, and who is to come, the Almighty.” |
