| Just as the rich rule the poor, so the borrower is servant to the lender. | The rich ruleth over the poor, and the borrower is servant to the lender. |
| In the beginning the Word already existed. The Word was with God, and the Word was God. | In the beginning was the Word, and the Word was with God, and the Word was God. |
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| The Lord opens the eyes of the blind. The Lord lifts up those who are weighed down. The Lord loves the godly. | The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous. |
| Give justice to the poor and the orphan; uphold the rights of the oppressed and the destitute. | Defend the poor and fatherless: do justice to the afflicted and needy. |
| The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. | The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. |
| The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. | The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. |
| The Lord protects the foreigners among us. He cares for the orphans and widows, but he frustrates the plans of the wicked. | The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. |
| In the beginning God created the heavens and the earth. The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters. | In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. |
| Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. | Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. |
| The hopes of the godly result in happiness, but the expectations of the wicked come to nothing. | The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. |
| “I am the Alpha and the Omega—the beginning and the end,” says the Lord God. “I am the one who is, who always was, and who is still to come—the Almighty One.” | I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. |
| For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. | Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. |
| May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. | The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. |
| For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. | For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. |
| The Lord merely spoke, and the heavens were created. He breathed the word, and all the stars were born. | By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. |
| Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment. | The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. |
| Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything. | And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. |
| Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” | Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. |
| The words of the godly are like sterling silver; the heart of a fool is worthless. | The tongue of the just is as choice silver: the heart of the wicked is little worth. |
| The lips of the godly speak helpful words, but the mouth of the wicked speaks perverse words. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| Anyone who denies the Son doesn’t have the Father, either. But anyone who acknowledges the Son has the Father also. | Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. |
| Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. | And take the helmet of salvation, and the sword of the Spirit, which is the word of God. |
| For wives, this means submit to your husbands as to the Lord. For a husband is the head of his wife as Christ is the head of the church. He is the Savior of his body, the church. | Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. |
| We have happy memories of the godly, but the name of a wicked person rots away. | The memory of the just is blessed: but the name of the wicked shall rot. |
| The godly are showered with blessings; the words of the wicked conceal violent intentions. | Blessings are upon the head of the just: but violence covereth the mouth of the wicked. |
