| Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. | Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. |
| My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ. | That their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ. |
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| The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” | The heart is deceitful above all things, And desperately wicked; Who can know it? I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings. |
| But the face of the Lord is against those who do evil, to blot out their name from the earth. | The face of the Lord is against those who do evil, To cut off the remembrance of them from the earth. |
| A person may think their own ways are right, but the Lord weighs the heart. | Every way of a man is right in his own eyes, But the Lord weighs the hearts. |
| The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | The rich man’s wealth is his strong city, And like a high wall in his own esteem. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? |
| Be still before the Lord and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. | Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass. |
| He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. | He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. |
| Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry. My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless. | You shall not afflict any widow or fatherless child. If you afflict them in any way, and they cry at all to Me, I will surely hear their cry; and My wrath will become hot, and I will kill you with the sword; your wives shall be widows, and your children fatherless. |
| Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. | But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. |
| Fools give full vent to their rage, but the wise bring calm in the end. | A fool vents all his feelings, But a wise man holds them back. |
| And because the midwives feared God, he gave them families of their own. | And so it was, because the midwives feared God, that He provided households for them. |
| Fools show their annoyance at once, but the prudent overlook an insult. | A fool’s wrath is known at once, But a prudent man covers shame. |
| Good will come to those who are generous and lend freely, who conduct their affairs with justice. | A good man deals graciously and lends; He will guide his affairs with discretion. |
| That God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. | That is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. |
| All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. | Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | For what will it profit a man if he gains the whole world, and loses his own soul? |
| And he has given us this command: Anyone who loves God must also love their brother and sister. | And this commandment we have from Him: that he who loves God must love his brother also. |
| Even fools are thought wise if they keep silent, and discerning if they hold their tongues. | Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive. |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. |
| Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? | “Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?” |
| The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. | He who walks uprightly, And works righteousness, And speaks the truth in his heart; He who does not backbite with his tongue, Nor does evil to his neighbor, Nor does he take up a reproach against his friend. |
| Fools find no pleasure in understanding but delight in airing their own opinions. | A fool has no delight in understanding, But in expressing his own heart. |
| There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. | There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. |
